Important rituals and customs before a Parsi wedding
In the past, when there were no baags people had to build mandvas for the wedding. Now as a sagan, this practice is still continued. As far as possible, this ceremony should be done in the morning. One can get from the gardner, a decorated pot with a mango branch. One can also get from a goldsmith sona-rupa-nu padiku. Otherwise, one can take out from a saree border, 3 tilis of gold and 4 of silver.
In one khumchi should be kept:
Mix the following to form a thick paste:
Four sahovasans should get ready with tili and with heads covered with their sarees. For planting the mandav, if the Mobedsaheb is not there, a boy should be kept ready wearing a pagdee of red saree, a tili and a garland, (For this ceremony he should be given some cash as gift). The bride should also be ready with tili, garland and her head covered with her saree.
Now-a-days, this ceremony is not performed. But if desired, while preparing the mandav-no-thal, the supras should also be prepared.
Doing a tili to the iron khal (pounding pot) with kharaptu, it should be kept ready with 3 halad gathias in it. The same 4 sahovasans who had sown the mandavsaro, should hold the batto and crush the halad coarse.
Some people do this ceremony before mandavsaro.
The contents of the supras should be collected, kept aside and after varovar, should be put into the sea.
The girl's parents should put 5 polis and 4 big batasas in the garlanded khumcho meant for this and send it to the daughter's sasre where it will remain as a sign of sagan. If the khumcho has not been purchased, cash should be sent for poli-batasa.
On the same day, all the furniture also should be sent, except the two wedding chairs, teapoy and lamp, which are to be taken to the baag. For the sake of convenience, a separate bag of clothes (like nightie and kimono), which will be required for changing soon after coming home from the baag, should also be packed separately and sent.
If the mandavsaro is done in the morning, the varni should be finished in the afternoon, so that in the baag, where there will be guests there won't be any confusion. If it cannot be done on the mandavsaro day, these things can be sent to the girl's sasre on the next day or the day after that.
In a new ses should be arranged the Jamai's sopara-no vago and with it adarni-nu watch, diva-na vaga-na buttons, gor-rupiya-na vaga na cash.
If 4 tapelis have been purchased, in one should be put wheat, in the second dry sev, in the third coconut vati with jaggery, and in the fourth pan, sopari and kharek. After applying kanku-kharaptu to all the tapelis, they should be put one above the other (one with pan-sopari should be at the top) and garlanded.
In another sés should be kept sasuji-no sopara-no vago, nanand-no vago, divo, adarni and gor rupiya-no vago.
Now the boy's relatives should come to the girl's house varni chadhavva. They should also bring vevan's sopara-na kapda, divo adarni and gor-rupiya-na clothes.
Next day (second day) is the day for Khichdi-ni Reet i.e. the day of rest. On this day nothing much is done except ukurdi (where they used to play the game of ukurdi lutvi).
Now-a-days, this custom is forgotton.
The day after this (i.e. the third day after the ceremonies start), is the day of varadh-pattar. At night, Ramyazad and Asho Faroharo are invited by praying the stoom and baj. Vardh-vada or Sagan-na cash should come from the boy's side.
On the day of the wedding also, prayers are recited for Asho Faroharo and its explanation is given by the Mobedsaheb.
This is the fourth day of the celebrations - The Wedding Day.
In the morning, after doing chok-chandan, toran should be put on every door. Sagan-ni Sev and dahi should be made. As the bride is to come today, her room should be arranged and kept ready.
Both the sides should prepare ses for taking to the baag.